Saberes do trabalho e formação da identidade das mulheres negras do São Benedito do Vizeu / Mocajuba – Pará.

Abstract

The present work deals with the constitution of the identity of black woman in the remnant community of the quilombo of São Benedito do Vizeu. This objective aims to know, how these remnants of this quilombo in the municipality Mocajuba-Para form their identity in the labor activities associated with the knowledge of work in a historical materiality of life with the working class. The research is based on the historical-dialectical materialism method in the face of contradictions and mediations from the principle of totality. It also stands out a qualitative approach with the semi-structured interview, associated with content analysis to understand that the voices and memories of these women narrate constitution of identity in relation to the world of work. In this methodological bias we start from authors such as Marx (2010), Marx and Engels (2007), Thompson (1981), Schwartz (2003), Tiriba (2009), Rodrigues (2012), Pinto (2012), Davis (1987), Beauvoir (1985), Saviani (1997), Mead (1999), Aquime (2018), Santos (2003), Antunes (2010), Hirata (2015), Saffioti (1987), Bogo (2009), Dubar (2009) among others who seek the ways of these discussions. In this research the research found that black women in this community reveal an identity that occurs in the antagonism between capital and labor and as their work, given the intensification of survival needs, materializes in the various activities in which they participate all their lives. it creates a product of her work is alienated alienated. In this, the narratives do not only present the work with this anthological relationship of the human being, where we observe a singularity of the identity of these women, because they dominate the totality of the productive process, but, contradictorily, this process is strange to the result of production. Given the analyzes we also understand a polyvalent identity of these black women, resulting from the capitalist mode of production, which does not guarantee them the basic conditions of existence. They master a set of crafts to meet needs and the market, even because they are linked to an exploration process that is linked to a triple journey between professional knowledge, work knowledge and home knowledge. That is, this woman accumulates knowledge and identifies through them among them we still find an identity of resistance that is represented at work time and in the collective efforts opposing the logic of capital