Quilombo Caeté: japiins, cafezinhos, igarapés - margeando finos feitiços.

Abstract

This study is registered in the field of Social Psychology, follows rhizomatic lines inspired by the philosophical thoughts of Deleuze and Guattari, from an immanence plan referenced in the quilombola community of Caetê, located in Abaetetuba (PA) county, its material territory, immaterial, its geography, its human in habitants, nonhuman, its spells, its force9s flow, constant happenings and its multiplicity of knowledge, with the objective of tracing a cartographic proposal that points to resolutions to the issues of risk and social vulnerability, presented as a structural concept and to my view stigmatizing from the National Politics of Social Assistance1. Through means of individual interviews, conversation circles and field diary as primary sources and other references (theses, dissertations, articles, books, etc.), I problematize if the speech that fits quilombos and quilombolas as <naturally= vulnerable, would then imply in a form of stigmatization. Furthermore, I seek to deconstruct this speech by guiding the experiences lived as a transition between standardization and experiments of liberty-invention. Far from wanting blind contrapositions or polarizing knowledge, seeking an open posture to new reflections that leads to visibility to other processes of subjectivation that launches contributions to new models of public politics in Amazonian Pará, for Social Psychology, as well as similar fields, proposing fundaments to new standards.