SILVA, J. L. P.; http://lattes.cnpq.br/7644158012348812; SILVA, Janaína Léia Passos da.
Resumo:
Women in the Amazon have historically faced processes of exclusion and silencing,
which are aggravated by geographic isolation. In addition, work overload and lack of pay
make it difficult to access education, complete studies, and find employment, in addition
to gender-based violence and subordination that affect the realities of Amazonian women.
An intersectional perspective is therefore essential to consider the territorial context, also
encompassing issues related to other social markers, such as gender, race, and class,
which consequently makes it possible to amplify the voices of populations that have been
silenced and oppressed throughout history. This research, therefore, analyzes the impacts
of psychological and ethical-political suffering on reterritorialized and racialized
Amazonian women who migrated from rural, quilombola, and indigenous communities
to attend higher education in Amazonas. Here, reterritorialization is understood as the
need for these women to move from their territories of origin to another, urban territory;
and as racialized for not being white, therefore having the issue of color as an important
social marker in their experiences, especially when considering their entry into the
academic world, which is predominantly white. Starting from an intersectional
perspective, it uses the concept of body-territory, for which there is an indissoluble
relationship between bodies, stories, and land, and emphasizes the creation of spaces of
resistance and valorization of ancestral knowledge. To this end, this work is based on
qualitative, exploratory, and descriptive research, using the narratives of racialized and
reterritorialized Amazonian women to understand how the impacts of psychological and
ethical-political suffering were experienced in their higher education trajectories. The
narratives refer, above all, to cycles of generational violence, sexual abuse, economic
hardship, weakening of family ties, and food and housing insecurity. Such obstacles,
added to the transition to higher education in times of pandemic, configure a complex and
challenging panorama. Given this scenario, there is a need for public policies that go
beyond access to education and promote permanence, mental health care, and the
confrontation of structural inequalities, such as gender-based violence to which women
are subjected and epistemic racism. Therefore, social assistance policies, extension
projects, exchange programs, as well as links between teachers, colleagues, feminist
collectives, and the connection with the Amazon forests are fundamental to permanence
and the promotion of comprehensive health. Finally, an ecofeminist and decolonial
approach is advocated to transform the realities of the Amazon, uniting social and
environmental justice, in addition to recognizing the voices of these women as agents of
transformation and resistance.